Fideistic Christianity may look bold, but it is fragile.
10/02/25
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
10/01/25
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
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07/02/19
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.
07/01/19
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
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07/01/19
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
06/28/19
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
06/25/19
Our past, present, and future receive healing from Jesus’ wounds.
06/24/19
It was during one of these garbage burns, however, that I was bathed in a fresh remembrance of grace.
06/21/19
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
06/20/19
[This text] describes a journey to a foreign region where Jesus engages in a confrontational conversation with a legion of demons, performs a violent and scandalous exorcism, and leaves behind a community gripped by terror. Apparently, the only thing more frightening than a naked, graveyard-dwelling demoniac is this visitor from Nazareth who reigns over everything.
06/20/19
Baptism demolishes all boasting, for it is passively received and all that is received is pure gift. No one can, therefore, boast a better salvation than another.
06/19/19
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
06/18/19
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
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