Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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Christians argue about who's in charge of who, who's going to run things, who is the authority and who are the leaders that tell us on behalf of Jesus what to do next.
Forty days after His resurrection from the dead, Jesus ascended.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
Every Christian face-plants. It doesn’t matter how long we’ve been saved by grace, we still face-plant.
Likewise, when God says, "Do this and you will live," we go about under the illusion that we have the ability to accomplish what God demands of us.
Beware the lament, dear readers, that is not soothed with the good-goods of Jesus.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
I'm always surprised to hear people say, “If I could do it all again, I wouldn’t change a thing.” But we’re all sinners and we all sin every day.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.