He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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The Parable of the Prodigal Son is a familiar story. This creates a challenge for the preacher.
In Christ, the new and better David, we are redeemed from our lame condition of sin
He looked me straight in the eye and said these words, almost in a challenging way, “I hate God. I do."
The other day a prominent Evangelical pastor tweeted, “My life’s commitment is to talk about the Bible in such a way that fake Christians feel fake — so that they can be saved.”
Had you been the only sinner in the world, He would have died for you alone
To be textual in our preaching, we ought to do as Paul does, and drag our people through the Old Testament narratives. We ought to let the Holy Spirit do the illustrations. Of course, Paul’s illustrating too, but he’s doing it in the Spirit and using the Holy Spirit’s own vocabulary.
We’re tempted to try and connect the dots. Something bad happens to someone and we can’t help but wonder about the cause. Even if we don’t say it out loud, we are tempted to think they must have done something to deserve it. They must be guilty of something. God must be punishing them for something we don’t know about. But Jesus stops this thinking in its tracks.
With these words, Jesus at the same time acknowledges that earthly government is both divinely sanctioned and, at the same time, not to be conflated with the kingdom of God.
Our enoughness before God cannot be earned by our piety or bestowed by our neighbor. Our righteousness and our justification come from Christ and His work for us
Is there ever a time in a Christian’s life when there is less need for grace? Think about it.
Cognitive Behavioral Therapy works for me, not because it substitutes a temporal and flimsy antidote to my problems but because it points me to the God who has adopted and baptized me
The great steadfast love of God is shown by His work on the cross