When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Imagine a world in which it is always winter but never Christmas. Imagine a place where Deep Magic from the dawn of time requires the blood of the innocent be shed to save the guilty.
Today I have a hankering to talk about beavers. Who doesn’t love beavers? The binomial nomenclature reads Castor canadensis.
Whatever numbers you want to plug in, ours must be greater than zero. We’re in a partnership with God, after all. We both do our part. We’ve got to meet the Lord halfway. If only he does all the giving, and we do all the receiving, the relationship is doomed to fail.
The psalmist writes that our earthly lives last “seventy years, or eighty, if we have the strength.” As if proving the poet right, and showing the world that she did have that kind of strength, Alvena fought on to her eightieth year.
It was by listening closely to Dr. Rosenbladt's words and watching his quiet actions that one could learn many things about being a dad.
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.
Some consider apologetics, with its emphasis on rational arguments and empirical evidence, a distinctly “modern” enterprise. Thus, however legitimate or useful it might once have been, now that we have taken an allegedly “postmodern” turn.
Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.
In an American evangelical landscape that emphasizes the importance of an individual’s personal decision to follow Jesus—as if that were the basis for God’s grace towards a man or woman—Lutherans and Reformed Christians insist that justification before God is based solely on Jesus’ work, two millennia ago.
Huxley, Dawkins, Hodge, and Plantinga characteristically illustrate Ian Barbour’s conflict model. The idea is that the universe is not big enough for the likes of science and religion to coexist. The conflict proponent, whether pro-science or pro-religion, adopts an attitude of total domination.
We have to trust that there is value in these conversations. They are not valuable only when they can be counted as a program. And what are most programs but attempts to get us to “act like” Christians at some future point of time?
Have we made Christianity too easy? No, God has made Christianity “too easy” because He has made it pure gift.