Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
08/19/26
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
08/17/26
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
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09/27/18
I am not a good Lutheran. I have only been around reformation theology for a few years.
09/25/18
Would you go to the church on the corner knowing that the pastor is an ex-con?
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09/24/18
This a part of our series on Luther's, Heidelberg Disputation
09/21/18
This a part of our series on Luther's, Heidelberg Disputation
09/18/18
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
09/14/18
A part of our series on Luther's, Heidelberg Disputation.
09/11/18
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
09/10/18
This is the seventh installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 13, 14 and 15 by Caleb Keith.
09/04/18
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.
09/01/18
Early in the church’s life, some Christians were dragged before the city authorities in Thessalonica and accused of “turning the world upside down,” (Acts 17:6). They were guilty as charged. They were turning the world upside down. Or, rather, they were putting the world right side up.
08/31/18
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
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