Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
Out of the corner of my eye, I can see that simple boy. An orange sky warms the deserted streets with the final glow of safe light.
A friend of mine recently expressed to me his rather unique thoughts on Narcissus.
Her name meant “Rebel” or “Rebellion”. In a culture where your name was thought to reveal your whole character, either in a prophetic sense or as it was known and manifested, it was an interesting choice.
Christ has come, does come, and will come. He has set you free from the prison of sin and death.
She was the kind of woman in whom I see myself, in whom thousands of us see our own reflections. So often our lives seem pointless, a vain existence in a world that worships vanity.
If the cross were to happen today, not on Golgotha, but in our own locale, would we take selfies?
I bet you have seen this verse pop up in Bible study before.
What comes to us at Christmas is not a great seasonal bargain to enhance our happy holidays. It is the priceless gift of God’s Son.
We aggrandize time. It certainly possesses power over us. It irreversibly moves us in one direction and can’t be replayed to different ends.
Christ rose from the grave so that the eternal Light of Christ would be your forever identity.
No one twisted Jesus’s arm to make him enter Mary’s womb. No one tricked him into being born into a world strung out on the meth of sin. He came in with his eyes wide open.