The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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St. Paul’s argument in Ephesians 1 shows that our salvation is necessary, not because God is bound by His own law, but because God willed it. Once God decides to be merciful, He will not do otherwise. Promise? Promise.
On Christmas morning many congregations sang Isaac Watts’ familiar hymn, “Joy to the World.” My home congregation was among them. I was already thinking about Epiphany and Matthew’s account of the magi as I sang, which is probably why the third verse caught my attention.
Advent is one big answer to the question of free will in matters of salvation. God is free. Our will is bound.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
But here we are again on the other side of a Christmas celebration. This inevitably involves a sense of let-down, even for preachers (Warning: Do not check the attendance numbers this coming Sunday). If Christmas is as significant as we say, it is worth reflecting with your hearers on what comes next. What is on the other side of Christmas?
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
No doubt a few preachers cringe at the thought of "C and E" (Christmas and Easter) Christians showing up for Christmas Eve services...I must confess, when I preach on Christmas and Easter, I do not share this sentiment held by some of my peers.
Lutheran pastors have at least three sermons in these three days. The calendar allows preachers to wed together some important themes this Christmas. The Magnificat (conception), the birth account from Matthew 1, and the fuller account of Christ’s birth from Luke 2 give clear shape to the proclamation for the Feast of the Nativity. The Epistle readings, however, should also be considered as the Holy Spirit’s interpretation of the nativity.
It is the day before Christmas Eve. The trappings have taken their toll. Despite your valiant attempts to hold the Advent line, members of your congregation (and perhaps you, too) have grown weary of the Christmas season. One of the primary culprits, of course, is the ubiquitous Christmas playlist.
Recently, I've had to confront the idea of death. Not that death is merely an idea, but for me it kind of was. I've been fortunate enough to never have someone I knew unexpectedly pass away until a couple of weeks ago.
Past, present, fututre converge in Advent. The historical coming of the Lord Jesus in the flesh, born of Mary to suffer and die for the world's redemption is indicated by having the Palm Suday account read on the First Sunday in Advent. All of the church year revolves around the cross.
We enter into the brief respite of the penitential season of Advent with the call “Gaudate!” The theme of rejoicing appears beautifully in our Epistle and in the Old Testament from Zephaniah.