Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Jesus’ coming and death and resurrection guarantee us the victory over the lies, the desire to be pitied, and the appeal of stuff.
As is usually the case with God, He uses something strange and earthly as a picture of His grace and mercy.
Advent is one big answer to the question of free will in matters of salvation. God is free. Our will is bound.
The celebration of He who came in humility, who would upend the Kingdoms of this world, was eclipsed by men grasping at the power of each other’s supposed kingdoms.
Christmas wrecks all attempts to penetrate God's hiddenness and seek him out in Heaven. He comes to us clothed in our humanity.
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
The Pope Leo X used the psalm description of a boar uprooting grape vines in a vineyard as a metaphor for what the upstart German monk had been doing at that backwater university.
Past, present, fututre converge in Advent. The historical coming of the Lord Jesus in the flesh, born of Mary to suffer and die for the world's redemption is indicated by having the Palm Suday account read on the First Sunday in Advent. All of the church year revolves around the cross.
Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
The following is the third installment of an adaptation of John T. Pless' Advent Preaching Workshop. In it you will find an order of service, suggested hymns and readings, and notes for sermon preparations.
The following is the first installment of an adaptation of John T. Pless' Advent Preaching Workshop. In it you will find an order of service, suggested hymns and readings, and notes for sermon preparations.
The following is the second installment an adaptation of John T. Pless' Advent Preaching Workshop. In it ou will find an order of service, suggested hymns and readings, and notes for sermon preparations.