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This is the first installment in our series entitled, God and Nature, which explores the relationship between our Creator and nature: how God uses nature, how we are meant to view nature, and how God chooses to reveal (or hide) himself in nature.
In our preaching it is important to decide how to understand this. Are we going to preach the “now” or the “not yet”? As the people of Israel are living in their “now,” are they hearing the words of Isaiah as the “not yet” or, the “not yet of the not yet”?
The theology is obvious: God is in control—so much so, that He can even use evil to accomplish His purposes.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
In a time of unknown, the Flanigans found comfort in the words of the prayer book and made them truly their own.
Maybe for the first time you can begin to receive creation as a gift, a sheer gift from God’s hands. And who knows what might happen in the power of this grace? All possibilities are open.
If the feeding of the 5000 invited an emphasis on Jesus’ COMPASSION, this week’s miracle invites a sermon focused on Jesus’ AUTHORITY.
The primary point of Joseph’s life (and every story in Scripture) is to point us to Christ. To tell us something about what God is like and how He interacts with His Creation.
We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.
On this Day Handel Begins Composing Messiah, and 5 Things We Can Learn From It
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
The entire life of believers is one of repentance.