It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Blessedness comes to us camouflaged as simple earthly words, water, bread and wine.
In Christ, the Word become flesh, this is a concrete, real fact. It is the bedrock foundation of the Gospel.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
The promise is trustworthy because God has proven Himself to be trustworthy.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
In Christ we are freed to be for our neighbor without fear of sin and damnation falling upon us.
God created Israel to be the vessel into which he would place both his Law and his Son.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
These teachings are the heart of the Reformation…If it is about you, it isn’t about Jesus.
The power and the purpose of the Reformation was to bring the full force of the Law and the Gospel to the ears of sinners.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.