Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
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05/07/26
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
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11/18/19
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
11/18/19
Professor John T. Pless has organized an incredible Advent series on the Apostles' Creed for you! Included here are texts, themes, and an order of service for your midweek Advent services.
11/18/19
In many ways [this text] brings to mind Judgement Day and the separation of the sheep from the goats when Christ the King comes to take His treasured possession home to be with Him in the courts of everlasting life.
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11/18/19
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
11/18/19
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
11/14/19
“I forgive you,” must be said and it must be said often in a marriage.
11/14/19
Our smartphones, tablets, and laptops tempt us to enter into a virtual world without flesh and blood. A world without concrete, real consequences. No real pain or suffering, and no actual death.
11/12/19
We love those who enable us to see our love for ourselves reflected back at us.
11/11/19
These last words of the Old Testament Scriptures prepare us for the incarnation and beyond.
11/11/19
The Gospel outpaces all would-be and eventually fleeting identity-makers and brings in the truth of a renewed-in-Christ humanity.
11/11/19
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
11/08/19
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
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