The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
06/24/26
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
06/22/26
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
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- StoryMakers NYC
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06/12/17
Many, many people—including many church people—have this asinine idea that Jesus showed up on earth two thousand years ago and loosened everything up.
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06/11/17
Beginning in 1519, Melanchthon began to develop his theology.
06/07/17
The work in question was entitled the Loci Communes Theologici, or Common Topics of Theology.
05/31/17
The two men, early colleagues and reluctant friends, would become a nearly unstoppable theological and Reformation team.
05/24/17
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
05/23/17
My experience as a Christian did not revolve around Christ. It revolved around asking, “What is God’s will for my life?” Hunting the answer to this question was my god, and I paid homage to it every day.
05/18/17
As a pastor I am often asked if pets go to heaven? The question may sound childish, or even sentimental, but it is extremely important for those who ask it.
05/17/17
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
04/19/17
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
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04/04/17
Last night was one of those nights when I had an unscheduled 3:00 a.m. Life Assessment session.
04/04/17
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
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