The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Preaching is a dangerous and difficult task. Some occupations might involve more harrowing situations and circumstances but I will continue to contend that there’s not a more perilous or vulnerable position to be in than behind the pulpit.
Heaven is as near as the Word proclaimed from the mouth of the preacher into the ear and heart of the sinner. It is as near as the bread and wine in your mouth. For, you see, Word and sacrament are where Jesus is.
His clarity and fearlessness made him a favorite interview subject for the press in both great and small questions.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
Freedom from the Law does not come through personal perfection, it comes through Jesus Christ. The answer is not a better you, but a you who is united to God through Christ.
We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
History was one of dad’s favorite subjects and he shared his knowledge with infectious enthusiasm.
Good preaching does something for you. It delivers to you a Good Samaritan.
God created Israel to be the vessel into which he would place both his Law and his Son.