God has told us everything necessary for faith. However he has not told us everything there is to know.
04/22/26
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
04/21/26
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
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10/22/20
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
10/21/20
We now stand holy and blameless before our Heavenly Father as his own dear children, and we are set free to serve our neighbor in love.
10/20/20
Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
10/20/20
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
10/18/20
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
10/18/20
Justification matters so deeply. It is a matter of life and death, Heaven and Hell. It must be preached that way. Especially today.
10/18/20
The LORD is the God of Israel and, therefore, Israel can walk in His paths with holiness and righteousness because His holiness is with them and on them.
10/15/20
In God's way of doing salvation, we see Jesus crucified and risen from death. We see in Jesus God's great mercy and the depths of our selfish sinfulness.
10/15/20
You who would be a law unto yourself, Christ is the gospel unto you, proclaiming you forgiven.
10/14/20
The Gospel is a precious and comforting word. It comforts and refreshes the sad heart. It wrestles it out of the jaws of death and hell and transports it to the certain hope of eternal life, through faith in Christ.
10/13/20
Jesus has conquered the storm’s power to condemn me – for by his death on the cross for my sins, he has removed any barrier between God and myself.
10/12/20
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
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