We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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01/20/26
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
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12/12/19
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
12/11/19
While we are promised that God will always be with us, we are also told of the benefits that can come to us even in our pain.
12/10/19
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.
12/09/19
Isaiah’s beautiful prophetic language describing the, “Coming of the Promised One,” is very familiar to us, but the challenge is always to determine to which coming of the Messiah Isaiah’s prophecy is pointing towards.
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12/09/19
James takes the Jewish expectation and thoroughly baptizes it in the light of the fact of the Incarnation. Messiah has come.
12/09/19
There he sat, awaiting his executioner. John looked around at what God and His Messiah were not doing, and even the greatest among those born of woman had his doubts. “Are you the one who is to come, or shall we look for another?”
12/06/19
Jesus isn't just "the reason for the season." He's the reason we don't have to cross off "spiritually bankrupt," "mentally compromised," and "physically vulnerable" from our Christmas list.
12/05/19
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
12/04/19
It seems too good to be true, and yet it is the truest of all truths. This is our God. This God sees and chooses to trample our sins under his feet.
12/02/19
Isaiah 11:1-10 provides us with an Advent text capturing the beauty, excitement and reality of both the first coming of the Messiah and the second coming.
12/02/19
Paul argues that now as the Messiah has come and has achieved what the entire Hebrew Bible (i.e., the Old Testament) has been moving toward, the Scriptures can be read as an open book.
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