Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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This article is written by guest contributor, Christopher J. Richmann.
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
Anyone could tell he enjoyed teaching theology and loved his students.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
In normal human relationships, when reconciliation is necessary, we place the burden on the person who did wrong, who disrupted the relationship.