When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
When the Savior gets on our trail, nothing, not even the grave and hell, can stop him.
When we believe in Jesus as the true and better fulfillment of every promise made to Abraham, we, too, are counted as righteous in the same way that he was — by faith.
How’s your ticker?
This feast is the Gospel, “the power of God that brings salvation to everyone who believes.”
What’s the big deal about Jesus’ name?
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.