Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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The church is the only place God promises to lift us out of ourselves not in order to become more like God but so that we may finally be freed from our obsession with becoming little gods.
Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.
We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
Despite his trust in empiricism, throughout his life, Locke never entirely let go of the inspired Scriptures—or perhaps more accurately, the Scriptures never let go of him.
In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
This spiritual giant of the Middle Ages is worth considering on this anniversary of his death.
Urchin at War is now available from 1517 Publishing
This tiny rural church would bulge at the seams with worshipers from realms seen and unseen, all mixed together in the adoration of the Lamb.
This is an excerpt from the introduction of “Urchin at War: Volume 1” by Uwe Siemon-Netto (1517 Publishing, 2021).
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.