We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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09/23/26
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
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04/03/24
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
03/28/24
What is faith to believe? The simple words of promise that Jesus Himself gives to us in Scripture: “This is My body. This is My blood.”
03/27/24
This day and its meaning provided the opportunity for an anonymous author to write a poem for Sheer Thursday about Judas' betrayal of Jesus.
03/20/24
Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
03/12/24
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
03/11/24
The love of God in Christ Jesus never changes. That love is for you.
03/05/24
Jesus has gone ahead of you on the road, and promises to be with you still.
03/01/24
We are not pursuing dragons; we are the dragons. We are, all of us, Eustace Scrubb.
02/28/24
Rod Rosenbladt, the encourager of all things good, true, and beautiful and a tireless warrior for Jesus and the Gospel message, finally rests at the marriage feast of the lamb.
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02/27/24
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
02/20/24
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
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