This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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For the Christian, the iron gate of death was opened by the blood of Christ and the empty tomb.
On this, the birthday of Martin Luther, I will pause to thank God for his birth.
The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
Curiosity, while it might kill the cat, just might be one of the most needed virtues of our time.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
You’re permitted to call on “Our Father, who art in heaven” at all hours of the day and night with whatever you like.
For those with faith in Christ, there is always a happy ending.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).