This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
04/30/26
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.
04/28/26
To Live Well is therefore not a general advice book, but a message suffused with the gospel.
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04/27/26
May we, as preachers, rise and proclaim that Jesus Christ is sufficient for all our spiritual hunger.
04/23/26
God has told us everything necessary for faith. However he has not told us everything there is to know.
04/17/26
"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”
03/27/26
Lent exists because we are forgetful creatures. We forget how hungry we really are.
03/20/26
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
03/16/26
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
03/13/26
Worship never existed as escape from the world, but preparation for life within it.
03/09/26
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
03/06/26
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
03/05/26
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
03/02/26
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.
02/25/26
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
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