o the invitation to meditate on God’s Word is not one more spiritual chore. It is an invitation to a healthy feast. God sets before us what is true, good, and life-giving. The Spirit calls us away from the junk food of the age and back to the bread of life.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.

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The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.
The same words of hope and peace that were entrusted to Israel are available to all, to “everyone who believes” (Acts 10:43).
No one is harder to convert than a religious expert.
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
To Live Well is therefore not a general advice book, but a message suffused with the gospel.
May we, as preachers, rise and proclaim that Jesus Christ is sufficient for all our spiritual hunger.
David shows us what happens to a man when his resurrection begins.
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
Job needs a savior, and he knows it. And in Jesus, he gets one.
Lent exists because we are forgetful creatures. We forget how hungry we really are.