Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
Thanksgiving, then, is not just about plenty. It is about redemption.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
The Christian answer to death is not a disembodied app, but a bodily resurrection.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
Resurrection does not start in sunlight. It begins in the dark.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
When faith seeks understanding—when belief is grounded in revelation and open to the light of reason—truth can travel.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.