What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
This is an excerpt from the first chapter of A Reasoned Defense of the Faith by Adam Francisco (1517 Publishing, 2026), pgs 1-3.

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What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
Faith holds on to the truth of who Jesus is revealed to be, despite our sometimes incongruent experience with God.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
There has never been an opportune moment to put all your trust, faith, and hope in God.
For many years, I held piety as my god.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.