Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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God has a hall ready for us, for us and for so many more
Morons though we all have been, there is nothing we need that Christ hasn’t given us.
By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
The waiting of Advent isn’t just for Christmas; it’s for God’s reversal of all sin and evil and his renewal of all things.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.
Increasingly, to forgive is seen as winking at evil, as shrugging one’s moral shoulders, and as being complicit.
We did not say “Goodbye” to our son on the day of his burial. We said, “Luke, we’ll see you soon.”
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
What the gospel promises is not escape from our humanity, but resurrection from the dead.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.
I want the beginning of my funeral to be focused on Jesus, as well as the middle, the end, and every point in between.