The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
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09/02/26
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
08/28/26
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
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05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
04/15/26
The testimony of the apostles is not an escapist message in which Christians are redeemed by leaving bodily life behind.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
01/01/26
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
12/30/25
The story of your life stretches beyond the dash on the tombstone.
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12/05/25
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
12/01/25
This is an excerpt from this year’s 1517 Advent Devotional.
11/27/25
Thanksgiving, then, is not just about plenty. It is about redemption.
11/18/25
The Christian answer to death is not a disembodied app, but a bodily resurrection.
10/27/25
He has freed you from a selfish fixation on gifts. He has freed you to look to the Giver.
08/27/25
Here is the true story, the one worth remembering: You are a gift.
06/12/25
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
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