This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Thanksgiving, then, is not just about plenty. It is about redemption.
Forgiveness is not ours to manufacture. It is ours to proclaim.
Resurrection does not start in sunlight. It begins in the dark.
Just like Peter, you don’t need to do anything to earn God’s forgiveness for your soul wounds.
The world takes notice when Christians forgive because such forgiveness seems impossible.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
‘Peace’ means “I have forgiven all those sins against me.”
We don’t flinch at sin. We speak Christ into it.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.