Treweek points us to the happy ending to come in eternity, when the entire church will be married to her Redeemer.
I realized I had long and drastically underestimated the depth and vitality of the Christian intellectual tradition.
While ambiguous “Christ-centeredness” by its very nature fragments Christianity by way of its subjectivism, Christological commitments beget unity or, at least, move strongly in that direction.

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Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.
Christmas is, therefore, the beginning of Christ’s earthly ministry, even while he awaits a number of years to gather his disciples and inaugurate his preaching of the kingdom.
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
Preaching is simply the verbal bestowal of what Scripture has already given us in written form
Divine election is nothing other than God’s freedom and power to choose, and He has made His word the instrument by which He makes His choice about you.
Only the ministry of the Gospel can forgive sins, even while civil government rightly carries out retribution for lawlessness and disobedience.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
Being a member of a church connects people to the whole reason the church has for existing: that we might obtain justifying faith in Jesus Christ through Word and Sacrament.