Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.

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Forde’s work testifies to the liveliness and vitality of confessional Lutheranism, and its promise for the continuing need to preach Christ crucified in this, and every, age until the Lord’s return.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
Has the modern world taken too strong a dose of the gospel as its inheritance from the Reformation?
Perhaps this past year has prompted the recognition that God is not the tame projection of our highest hopes and dreams. Instead, he is the one who uses even his foes to make a point.
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
Everyone dreads what might happen if political control is captured by the enemy. Paranoia is the characteristic feature of this kind of under-realized eschatology.
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
The gospel does not proclaim the results of our practical reasoning about things we experience, but the horror of God crucified for our sins and at our hands.
This gospel is not like all other human acts of gift-giving. It doesn’t come with the expectation of a gift in return. His mercy is an unreturned gift.
What fundamentally and truly matters about me is not what I do, but what has been done for me. Discipleship isn’t a virtue or habit that is honed through practice. Instead, the emphasis is placed on the one who has made it his mission to forgive sinners, raise the dead, comfort the troubled, and exorcise the demons that haunt us.
Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.
Christmas is, therefore, the beginning of Christ’s earthly ministry, even while he awaits a number of years to gather his disciples and inaugurate his preaching of the kingdom.