“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
Yes, how good it is for you to have enemies, for without them, when would you ever have the opportunity to fulfill, joyfully and willingly, the law of Christian love?
God’s Son is infinitely more than our fragile egos have flattened him out to be.
The preacher does not merely send out the raven. From the pulpit flies forth the dove of the Gospel.
Hers is not a beauty of breathtaking cathedrals, stained glass, or towering arches, but of a body.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
The question is not can I lose my salvation, but can salvation lose me? No, it can’t.
Thank you for all you do to encourage me, pray for me, and remind me of the grace of Christ which forms the foundation of all I write.
The dragon who failed to devour the child in the manger swallows the man atop the cross. In so doing, unbeknownst to this beast, he ate poison.
The church cannot stop singing of the joy of the Incarnation. Here is another hymn to add to the long list of poetry focused on Emmanuel.
He created us with an eye on recreating us. He made humanity in his image because one day he would assume that image. The Creator would become a creature while remaining Creator.
Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.