Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.

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There has never been an opportune moment to put all your trust, faith, and hope in God.
God wasn’t finished with Israel just yet. The wilderness wasn’t their home.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
The Passover wasn’t just Israel’s story; it’s ours.
His provision always flows downward, furnishing and filling us with his grace and truth right where we are.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
Every sinner can trace their salvation back to this moment when the Savior was born in accordance with the Word of God so that all of God’s words would be realized.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
It is by his perfect surrender that our true Exodus was accomplished.