This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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This article is written by guest contributor, Christopher J. Richmann.
This article is written by guest contributor, Aaron Boerst.
This article is written by guest contributor, Christopher J. Richmann.
This article is written by guest contributor, Aaron Boerst
The only place to begin a discussion of human/creaturely identity is with our relationship to the God whose breath filled dust, brought us to life, sustains us and gives us a hopeful future.
Below is a compilation of some of our staff and contributor’s recommended reads for this summer (based, of course, on what we are reading). Let us know if you find a book you love!
This is an excerpt from chapter 9 of “What Can Really Know?: The Strengths and Limits of Human Understanding” by David Andersen (1517 Publishing, 2023).
We number our days not according to our timeframe but according to God’s work and his rhythms.
God is the end of living, the destination, the point of it all.
Take courage, you who were lost: Jesus comes to seek and save that which is lost. Ye sick, return to health: Christ comes to heal the contrite of heart with the balm of his mercy. Rejoice, all you who desire great things: the Son of God comes down to you that he may make you the co-heirs of his kingdom.
In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).