Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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When the Savior gets on our trail, nothing, not even the grave and hell, can stop him.
Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.
God’s goodness spoke a promise of peace and mercy to the bewildered, a promise that rings out to this day.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
“God in general” is of little use to all of us suffering the ravages of sin, the fear of death, and satanic prosecution.