1. Son of a Preacher Man. In this episode, we conclude our study of Martin Luther’s Smalcald Articles, discussing the office of the keys and confession. We go through and sum up the previous episodes — the gospel, the mass, repentance, sin, and the law — then sit with the function and power of the forgiveness of sin. What is the office of the keys for? Where does it come from? Who gets to use the keys? Then, we talk over confession and its consequences for pastoral care and its effect on the churches.
  2. Don’t Look Back in Anger. In this episode, we continue reading Martin Luther’s Smalcald Articles, focusing on contrition, repentance, and freedom. Why does the law need to terrify and leave us hopeless? How does attention to the self lead us into death and hell? What happens when belief is preached as something “we do” rather than something “done to” us? Likewise, when repentance is self-activated and self-actuated, what are the consequences for our daily lives? This and much, much more on this episode of the show.
  3. In this episode of the Outlaw God, Dr. Stephen Paulson and Caleb Keith focus on Paul's interpretation of Moses in 2 Corinthians.
  4. Christ on the Cross is the Glory of God
  5. In this episode of Tough Texts, Dan Price and Scott Keith go over the parable of the Good Samaritan, discussing its implications on moralism, the law, and the nature of compassion.
  6. In this episode of Tough Texts, Scott Keith and Dan Price look into Romans 8:28, exploring how this often-quoted scripture is frequently misunderstood.
  7. In this episode of Tough Texts, Scott Keith and Daniel Emery Price look into Acts 15, exploring the Jerusalem Council's pivotal role in early church history.
  8. Do You Understand the Words That Are Coming Out of My Mouth? In this episode, we read Gerhard Forde’s monograph on Luther’s treatise on The Bondage of the Will. We discuss scriptural exegesis, its internal and external clarity, how modern readers interpret texts, and why we often misread the Bible, as well as why we frequently fail to understand biblical texts that are overt and explicit in their clarity. This, and a conversation about Erasmus’s word study method, Luther’s assertions, living words, and the vibrating, dangerous energy of Scripture.