1. Talk of the Town. In this episode, we discuss Christian conversation — cultural, institutional, and in our encounters with the living God. Our guide is Prof. Robert Kolb, who wrote about the ‘Art of Christian Conversation’ in his book, “Speaking the Gospel Today.” What is Christian conversation, and what is its purpose? On the other side of the table, what is a worldly conversation, and what is its ultimate purpose? Is there any difference between pre-modern and post-modern Christian conversations and secular talks? Is there anything we can learn from “Christian conversations” that can be applied and/or help us appreciate myths, legends, folk tales, and storytelling? Is it possible for our conversations to awaken us to a greater reality than what our material generation tells us about the limits of reality?
  2. The Times They Are A-Changin’. In this episode, we sit with Tertullian’s writing on “Prescription against Heretics.” What is “the rule of faith”? What constitutes a proper seeking after divine knowledge? What does Tertullian mean by “Heretics Encourage and Perpetuate Thought Independent of Christ's Teaching”? What does he mean by “Restless Curiosity, the Feature of Heresy”? Should heretics not to be allowed to argue out of the Scriptures?
  3. We’re in This Together. In this episode, we sit with Bo Giertz and read his open letter to the churches — A Shepherd’s Letter. As translator, Bror Erickson says of the opening section (we read on the show), “Crises and Sources of Strength”: “Christians had been systematically persecuted by the Nazis, and this systematic persecution continued in soviet countries. However, in Western Europe, church leaders like Bo Giertz saw how increasing industrialization was also assisting an increasing secularism. There were huge population shifts into the city, and people lost track of the church even as the church lost track of the people during these shifts. Some political parties were also actively hostile to the church. The trends toward secularism and atheism in the West have continued, of course, and have also become a point of consternation for believers even to this day. This age has not ceased to be evil since Paul designated it as such in Gal. 1:4. So the church continues and will continue to suffer crises, and so the essay “Crises and Sources of Strength” takes on a sort of timeless dimension that way.