Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
02/23/26
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
02/20/26
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
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01/01/26
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
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12/22/25
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
12/19/25
To know the cure is not to become immune to sorrow.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
12/04/25
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
11/26/25
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
10/01/25
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
09/26/25
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
09/24/25
Election is not a riddle to solve. It’s a pillow to rest your head on at night.
09/16/25
Charlie Kirk’s murder is a reminder that Christians will be hated for what we believe, teach, and confess about this sinful world and because of the God who has died and risen to save it.
09/10/25
The following entries are excerpts from Chad Bird’s upcoming book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 191-192.
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