The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.

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In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
Success is emphatically not your primary identity.
Moltmann is gone now, but his theology will continue to provoke and provide.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
Instead of a death sentence, those brothers hear the words of deliverance.
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.