God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
The simul makes several affirmations and rejections on the doctrines of sin/original sin, justification, and sanctification, to name a few.
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
God isn't satisfied when we turn our backs on Him. No, he takes the initiative and goes after us. In fact, he obsesses over us.
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
Contrary to what pop-psychology, social media memes, and your sweet grandmother told you, you are not fine just the way you are.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
Preaching is simply the verbal bestowal of what Scripture has already given us in written form
As I weigh briefly here the advantages and disadvantages of preaching original sin and preaching actual sin, I don’t mean to argue for one and against the other. Instead, I mean to suggest a benefit in focusing a given sermon on one or the other, and that neither type of sermon should be the only type a Christian hears.
Martin Luther is not–or, at least should not–be the object of our affection.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.