Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.
The devil tempts us to hope in things that we can do.
We just finished celebrating the 500th Anniversary of the Protestant Reformation.
What is it to be an heir of the Reformation? It is to look outward to Christ bleeding and dying on the cross as Great Rescuer of sinners—of me.
Whether we realize it or not, all these online, self-editing actions are nothing more than our admission that we believe that we are so deeply flawed that no one will love us just as we are.
God’s justification of us does not happen secretly in our spirits. God justifies you and me in His absolving Word
When I was about 10, I went on a hike with a boys brigade. We were all racing down this path at lunchtime when I decided to beat everyone to the bottom by deviating from the path.
We’re by nature counters. So long as we can add, subtract, multiply and divide something, anything, we have some measure of control and comparison.
So bondage meets freedom, and God becomes our Master through Christ.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
God created Israel to be the vessel into which he would place both his Law and his Son.