Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Good preaching does something for you. It delivers to you a Good Samaritan.
God created Israel to be the vessel into which he would place both his Law and his Son.
These teachings are the heart of the Reformation…If it is about you, it isn’t about Jesus.
The power and the purpose of the Reformation was to bring the full force of the Law and the Gospel to the ears of sinners.
But where love is necessary we pray for our enemies and bless them in the hope that God will repent and convert them to the Gospel.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
We sinners share a common problem when it comes to Jesus’ parables. We read them with an eye to our own righteousness.
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
In a world so wired by law and rules, judgement is everywhere.
I believe it’s no small charge to assert that there’s a massive problem in the majority of America’s pulpits.