So Christ is risen, but what now?
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
The baptized do not celebrate sin—they grieve it.

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The Church gathers around the Word and Sacrament in order to receive Christ and each other.
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
It is time to move on from the basics, says the Apostle. It is time to sink your teeth into some theological meat and understand He is working in those baptized into Christ.
Obviously, the choice is very black and white: good or evil; life or death; blessings or curses...Unfortunately, the actions of the people will speak louder than their words.
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
The easiest way for us to contend with our sin is to become an agent of sin. We slice and cut others to pieces for all the world to see.
The followers of Jesus have a function to perform. When they do not perform it—that is, when they are not being themselves—the world suffers.
Paul says Christian faith means confessing Jesus is Lord, beginning at the Cross, and owning the historical fact that God raised Him from the dead.
There are good, God-pleasing reasons to attend a Divine Service, but worship attendance can also be an action by which we try to earn or deserve the favor and love of God. This is an ongoing struggle in every worshiping community.
Your faith is not dependent on whether or not you suffer well. Your faith is dependent on the fact that Christ did.
We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.