When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Scattered throughout all denominations are moms and dads whose greatest disappointment in life is that their children have seemingly abandoned the faith.
It’s like I’m eavesdropping on the two friends and the stranger who walks with them. Something about the way they hang their heads, something about the desperation in their voices, and certainly something about the stranger, has me grasping hold of every word as if gold is spilling from their lips.
The task—the joyful task!—of the interpreter is to go around the house, trying various keys in various doors, until they are all opened. This is one way to picture our reading of the Bible.
I’ve always been taken aback by how much apologetic ink is spilled over understanding Genesis in the light of contemporary science, usually evolutionary biology.
That hunger to connect with one who is greater than we are will be satisfied only in the one who created that hunger within us in the first place.
That’s what I mean when I say that I’ve struggled with atheism. And still do. The suffering me becomes the questioning me who becomes the doubting me who becoming the unbelieving me.
I woke up this morning feeling restless. It could be the 7,000 holiday calories I have eaten every day for the past two weeks or it could be that a new year has started and so follows the resolutions.
Yes, I pray, but it is the Spirit who prays for me, in me, through me. I no more make up my own prayers than I made up the English language.
As God is prone to do, He sometimes shows us who He is through people whom we would never think of as teachers, much less imitators of God.
King has some kind of belief in God, but was probably under no inner compulsion to do anything we would term evangelism.
The 21st century is simply not compatible with a reformational mindset. Daniel Dennett argues in Darwin’s Dangerous Idea (1995) that conservative Christians better serve their secular neighbors as specimens in a cultural zoo, relics of a bygone world.
Every child builds. Some build castles out of wooden blocks handed down from an older sibling. Some construct forts out of blankets, chairs, and miscellaneous living room artifacts.