The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
You may have seen the uproar from a recent blog post suggesting that virgins who forego college, learn to cook big meals and abstain from tattoos make more desirable wives.
Our complaints about God's grace always sound the same: "It was good to see him in church with his son this morning.
We too believe that we can be just like God, perhaps even by helping God to be a God in our image.
I don’t know if you’re like me or not, but ideas can kick around in my head in a big jumble for awhile and then, all of a sudden, something random makes all of the pieces come together.
I have a confession: I don’t believe the Bible is true because it says it’s true.
In God’s eyes, the last day has already happened in Jesus. We’ve already been made alive in Jesus, raised with him, and seated with him at the Father’s right hand.
“The lack of assurance of one’s standing before God causes a person to do anything to make things right in a vain attempt to gain eternal certitude. ”
Nothing is easier than making grace unamazing. Just do what comes naturally.
To be sure, the devil has an incredible arsenal of assaults with which he can waylay believers into ineptitude and ineffectiveness.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
Why confess sin? Is it so we can get rewarded by God? A little extra grace or material good for our troubles, maybe.