The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.

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Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.
The salvation of wretched sinners by an omni-holy and forever-righteous God is, by all accounts, a categorical impossibility.
Thank God for heroes: they inspire us to be better, to help others, to live and work for the good of our race. And thank God for villains, too: they incarnate our shadow side, our nocturnal soul, the dragon within us that must incessantly have its throat slit on the altar of repentance.
It’s been my experience that All Saints’ Day, celebrated on November 1st and observed on the first Sunday following, gets overshadowed by the celebration of Reformation Day.
My email was once hacked and read, then used to send emails to contacts in my address book.
While 500 years is certainly something to be celebrated, to always focus on the anniversary number could run the risk of forgetting the true meaning behind the reason we remember the Reformation as an important period in the history of the Christian church.
Since Adam, we are all illegal and undocumented aliens in God’s country.
But there is something far more serious and important: being reconciled to our Father in Heaven.
Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
What do you think of when you hear the term “self-esteem”?
The biblical response to suffering, to recognizing that things are not as they ought to be, is lament.