“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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What do we do when Christians are more focused on their doing for God than God's doing for them?
For every child in a mother’s womb, the whole host of heaven and earth, indeed God himself, intercedes.
You can see it far off, looming on the horizon, a thick fog menacing off the coast and swirling in the distance. You know the signs.
In Christ we are already dead to sin and the eternal consequences of sin. “There is no condemnation for those in Christ Jesus,” writes Paul (Romans 8:1).
One of the biggest challenges to the Christian faith is sorting through our question of “Where is God in the trials of our lives?”
Renowned Scottish philosopher, writer, and historian Thomas Carlyle once quipped, “The History of the World [is] the Biography of Great Men.”
Yet, just as the Jews had two choices, true God or no God, the Christian has the same, true Jesus or no Jesus.
One of my favorite things to do in the summer is read out under the shade of my backyard tree. There, I have a reclining chair and small little side table.
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
This short series has attempted to show that many, if not all, of the attempts that have been made to reveal or identify tensions or error in Melanchthon’s theology.
It’s a subject that for some comes up every 4th of July. How does the American Revolution square with Romans 13?
Abraham didn’t understand God very well (at least not early on). I don’t say that as a dig against the Patriarch. I don’t think any of us understand God very well either.