The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
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07/30/25
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
07/29/25
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
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12/09/19
Isaiah’s beautiful prophetic language describing the, “Coming of the Promised One,” is very familiar to us, but the challenge is always to determine to which coming of the Messiah Isaiah’s prophecy is pointing towards.
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12/09/19
James takes the Jewish expectation and thoroughly baptizes it in the light of the fact of the Incarnation. Messiah has come.
12/05/19
Our brokenness cuts deeper than just the times when we recognize it needs to be fixed.
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12/03/19
The Son of Eve disarmed Satan’s hold on humanity, not with an earthquake, atomic bomb, or brilliant essay, but with his dead body and final words, “It is finished.”
12/02/19
Through the enlightenment of the Holy Spirit, you are not so much coming up with something to preach about as you are coming upon it.
12/02/19
The problem is not that we are unrepentant. The problem is our contrition is too small.
11/29/19
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
11/25/19
We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
11/25/19
Franzmann walks alongside of readers of the Gospel according to Matthew like a sharp-eyed and knowledgeable tour guide pointing out features of the evangelical landscape which invite and provoke deeper reflection and, in turn, cannot but help make preaching more interesting and robust.
11/25/19
Isaiah 2:1-5... is a beautiful eschatological prophecy focusing on the era of peace that comes along with the coming of the LORD.
11/20/19
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
11/20/19
The kingdom of God is not a place, a thing, a concept, a philosophy, a spiritual force, or a state of being. The kingdom of God is a person.
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