He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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They stood on their feet, the Father's host, Alive in the Son and Holy Ghost.
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel (Eph 2:8-9).
What would be a fitting thing to give up, especially during the season of Lent?
There’s some wild and untamed prayers in the psalms. But they’re fenced in by order, symmetry, predictability. They organize chaos. And they bring order and hope and stability to our chaotic lives.
If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.
In other words, they had too much religion and not enough Yahweh. Or, to put it in New Testament terms, they worked so hard at being religious that they put Jesus out of work.
When I first began to hear that the Bible’s good news was a whole lot less about me and a whole lot more about Christ, I just didn’t get it.
With the proclamation that grace and peace come through the bloody suffering and death of Jesus, we're awoken to the fact that God's grace covers all our sin and His peace calms our busy heart and mind.
But that’s the way he rolls, isn't it? By misquoting, manipulating, and ripping God’s word out of context, the devil wields it as a weapon to drive us to doubt and pride.
I don't remember the first time I heard the gospel, but I do remember the first time I began to understand it.