Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
Bearing fruit is wonderful, but you do not stay a Christian through fruit-bearing. You bear fruit and are growing because you are united to Christ.
We at 1517 are utterly committed to keeping the main thing, the main thing.
This advent we will take a closer look at the four names given to Christ by the prophet Isaiah in Isaiah Chapter 9. For Christ is not only Immanuel, or God with us, but he is also Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. His rule is not what the Israelites of Isaiah's day, the Jews throughout Jesus' life, nor even we today, expect. He comes to us as a servant and as a child and yet more wonderful, mighty, everlasting, and princely than we could imagine.
John is not the Light; he is the servant sent to bear witness to the light.
Mark makes no effort to impress listeners or win votes. His voice aims only to prepare those who hear it for the coming of the Lord.
The sneak-peek vision of the world to come, a preview of the Last Day, the Day of the Lord, has already been revealed, declares Peter.
Isaiah invokes beautiful imagery of the Good Shepherd who tends His flock, gathers His lambs in His arms, carries them in His bosom, and gently leads.
We are given, so we give thanks, and we give thanks by giving.
In a year in which every day seems to blur together, Luther's orders of daily prayer help order our daily lives.
Because everything we possess, and everything in heaven and on earth besides, is daily given, sustained, and protected by God, it inevitably follows that we are in duty bound to love, praise, and thank him without ceasing