The Solas are not just doctrinal statements. They are the grammar of Christian comfort.
For English speakers, no Reformer comes close to Tyndale in terms of measurable impact.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.

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First, if this passage from Hebrews 3 shines any further light on the Transfiguration account (Luke 9 is already quite bright!), it’s that on the mountain Jesus is showing us where following Him leads to in the end. No wonder Peter wanted to stay.
You’re not normally an eaves-dropper, and you don’t make it a habit of sticking your nose in other people’s business. But some conversations beg to be overheard. Transfiguration is like that.
The majority of churches still use the traditional eight-sided font. The question I’d like to explore in this post is, “Why?”
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
Did the Apostle Paul just say that “he fills up what is lacking in the afflictions of Christ?" That seems a little at odds with Jesus’ statement, "It is finished."
Christ and the Evangelists, along with saints Peter and Paul, show a deep attachment to the Book of Psalms...it was because the Psalms were about the Messiah, the Christ of God.
The resurrection of Christ is not God’s way of loving the last enemy (15:26). He despises it; defeats it. He makes such a mockery of it that it loses its name among Christians. Death is dead and can no longer be called death, but merely sleep, just a sweet and momentary sleep until the living Christ’s parousia (v. 23).
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
Our American ethos trumpets the ideal of the rugged individual who doesn’t need anyone else. But that’s not only a lie; it’s also the recipe for disaster.
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.
Many sit and wait for judgment day to come, running through their performance in this life, hoping that the electing Judge found some reason to love them like Jacob.