He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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Yes, but. It's a phrase I find myself repeating often in life. When my husband asks for forgiveness, I too often respond, "I forgive you, but…” and then continue with a list of my grievances.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
Merry Christmas sinner! Jesus was born for you. He died and rose for you.
Christ intercedes on your behalf before the Father for all the sins that work guilt deep down in your soul.
The text says there was no room for them. And this should give us cause for a little head-scratching.
At one point I was asked why we receive the Lord’s Supper during our Christmas services.
We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
Her name meant “Rebel” or “Rebellion”. In a culture where your name was thought to reveal your whole character, either in a prophetic sense or as it was known and manifested, it was an interesting choice.
I bet you have seen this verse pop up in Bible study before.
In the midst of suffering, hate, and sin, Jesus sets a table for soldiers. He feeds the fearful with forgiveness and eternal life.
What comes to us at Christmas is not a great seasonal bargain to enhance our happy holidays. It is the priceless gift of God’s Son.
No one twisted Jesus’s arm to make him enter Mary’s womb. No one tricked him into being born into a world strung out on the meth of sin. He came in with his eyes wide open.