Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Have you ever wondered, of all the adjectives we could use to describe this day why in the world we chose the word “good?” Yeah, me too.
The creation is one of God’s good gifts and being cut off from nature and wild places, as we often are in the modern world, is probably not so good for us.
If he was not flesh, who was hung on the cross? And if he was not God, who shook the earth from its foundations?
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
The God whose Spirit hovered over the face of the dark, formless, void waters of the infant creation, now walks upon the waters of the sea like a boss.
This had been a lonely year, though. She could keep herself busy for a while with friends and she could distract herself for a few weekends by leaving town, but something was definitely missing.
They stood on their feet, the Father's host, Alive in the Son and Holy Ghost.
Paul’s letter to the Romans is arguably the most masterful piece of writing in the New Testament.
There’s some wild and untamed prayers in the psalms. But they’re fenced in by order, symmetry, predictability. They organize chaos. And they bring order and hope and stability to our chaotic lives.
Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.